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’Tis threadbare no doubt, Zoilus, but ’tis my own. AMONGST Libyan tribes l your wife, Gallus, has a bad reputation ; they charge her foully with insatiate greed. But these stories are simply lies ; she is not at all in the habit of receiving favours.

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3 The moon had not rounded full her orb twice four times over 4 when the god was claiming the vow already due. Of its own accord 5 the goose gladly hasted to the altar, and fell, a humble victim, on the sacred hearth. See you eight coins hang- ing from the fowl’s open beak ? These were but now hid in its entrails. The victim, Caesar, that for thee gives fair omens with silver, not with blood, teaches us there is now no need for steel. IsTANTius, 2 than whom none other is held more true of heart, before whom is none in pure sin- cerity, if thou wouldst give strength and spirit to my Muse, and lookest for poems that shall live, give me something to love.

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You have lost your six thousand, Paetus. See that your valour be wary ; let no rash ardour bear you into the midmost fray of swords and savage spears. Let those who lack sense be eager for wars seesaw protocol token and fierce Mars ; you can be your father’s soldier and your Captain’s l too. Two pi-aetors, four tribunes, seven lawyers, ten poets, lately sued a certain old man for the hand of 1 cf.

; and his false antiques and equally false friends, xii. ; and complains of the trouble of calling upon him at a distance ”only to find him ” not at home,” v. xxii. He seems to have been a man of wit, v. xxviii. 6. ALL that glittered in the Palatine l hall has been given to our view and to our gods. We all, together with Jove, were poor. Drink into your greedy pores the fullness of the sun- shine oh, how comely you will be while you are abroad ! And you will return not to be recognized by your white-faced friends, and a pallid crowd will envy your cheeks.


You a great friend because you give ? I, rather, because you get back. Both but neither made his full rent. ” If nothing- comes from this source, I will compose poems ; hear them, you will call them Maro’s work.” You are crazy ; in all those fellows there with their chill mantles you see Nasos and Virgils. ” I will court the halls of great men.” Barely three or four has that procedure supported ; all the rest of the crowd are pale with hunger.

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TURNED usward from Hyperborean shores, is Caesar now bent on treading Ausonian ways ? Sure witness is there none, yet every voice so tells us ; thee, Report, I trust ; thou art wont to speak the truth. Despatches of victory attest the public joy ; the pikes of war are green with laurel-crowned heads. Again O joy ! Rome shouts thy mighty triumphs, and in thy city, Caesar, thou art proclaimed Unconquered. But now, that faith in our delight be greater still, come, thyself the herald of thy Sarmatian bay.

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The nummula/rius had a heap of these. Macrobiug (Sat. iii. 13) describes the courses of a pontifical feast given by Cecilius Metellus, who was pontiff before Julius Caesar. Shifting ! Nor was there wanting a section of Tolosan cheese, nor a four-year-old chaplet of black pennyroyal, and ropes shorn of their garlic and onions, nor your mother’s pot full of foul resin, the depilatory of dames under the walls. Why do you look for a house and scoff at rent-collectors when you can lodge for nothing, O Vacerra ?

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Yet the slow stars yield not to glowing light, and the moon longs to see Ausonia’s Chief. Now, Caesar, come thou, even by night ; let the stars stand still ; the people, when thou comest, shall not want for day. IF you know well, little book, Caesius Sabinus, 3 the pride of hilly Umbria, fellow-townsman of my Aulus Pudens, you will give him these, though he be engaged. Though a thousand duties press on and distract him, yet he will be at leisure for my poems.

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Yet I would rather you recited your own, Caecilianus. IN whatever place you meet me, Postumus, you immediately cry out and this is your first remark ” How d’ye do ? ” This if you meet me ten times in a single hour you say. You have, 1 think, Postumus, nothing ”to do.”

  • ’ He is called by Lucian 6 itivaiSos (adv. In- doctum, c. 23), and is probably alluded to by Ovid (Trist. ii. 417).
  • By relying on the information on this page, you acknowledge that you are acting knowingly and independently and that you accept all the risks involved.
  • But he is called thine ; therefore can he spare.
  • Your books do not require a reader, but an Apollo; 2 in your judgment Cinna 3 was greater than Maro.
  • He engraved the figures on the shield of Athene Promachus in the Acropolis at Athens.

WHEN I did not know you, I called you my master and my king. 1 Now I know you well ; henceforth you shall be to me Priscus. IF it is not a burden nor irksome to you, my verse, 1 I beg you speak a few words into Maternus’ ear, just so, that he alone may hear. He will ask you whence springs my suspicion of his effeminacy. We bathe together ; he never lifts his gaze, but with eyes devouring the catamites he looks on and surveys their members with no untwitching lips. Do you enquire who this man is ?